Karjasiddhir Dev Devi by Somabrata Sarkar [Hardcover]

Rishi Garg possessed the powers of Ucchishta Ganapati. He instructed that the rituals of Ucchishta Ganapati must be performed deep within the forest, the body unclothed and smeared with red sandalwood, while chewing betel leaves. Rishi Bhrigu advised taking only fruits before worship, offering meat as naivedya (sacred offering). The energy invoked through the worship of Ucchishta Ganapati is potent and dangerous. He can, in an instant, turn the rich into poor, the poor into rich, the renowned into the disgraced, and enemies into allies—or vice versa. If the ritual is opened improperly, its effects can severely impact the one performing it, leading to total loss—of wealth, reputation, or relationships. In ancient times, kings and landlords often employed these rites, which frequently led to sudden expansions of territory, conflicts, and assassinations. Vajrayogini in the Trikaya (three-fold embodiment) can manifest in three forms. Those who are siddha (realized) in Trikaya possess the power to achieve the impossible. Verdicts in court can be overturned, even someone sentenced to death can be saved through Vajrayogini’s rituals within Trikaya. Mahapishachini resides in the dense, terrifying cremation grounds, amid the pyres. She is worshipped with rejected and discarded items. She has the power to turn desire into detachment and detachment into obsession. In the sadhana of Madhumati, material gains may be achieved, but the same gains can later cause destruction. Wealth may come, property may be acquired—but eventually, these can bring terrible misfortune. In Tantra, the deities and their rituals are part of extremely secretive practices meant for fulfillment of objectives. While these practices do yield results, one must approach them with the understanding that every act has its reaction—often dangerous. Each ritual has an expiration period, beyond which its effects wane. Among the most popular but perilous Abhichara (black magic) rituals in Tantra are marana (death), uchatana (expulsion), vashikaran (enchantment), stambhana (paralysis), and sammohan (hypnosis). If executed correctly, their effects usually last no longer than six months. After that, they begin to decay. There are other Tantric rituals involving fierce deities, which—if performed correctly—yield results that surpass those of the Abhichara rituals. While Abhichara may be attempted by a lay practitioner, the advanced methods of self-empowerment through Tantric deities are known only to a few. These paths remain secret and must be followed under the guidance of a guru; without one, success remains elusive. If misapplied, the practices intended for personal empowerment can backfire, bringing poverty, hatred, accidents, or untimely death. This book chronicles these paths and the deities associated with result-driven Tantric practices: Vighnahanta (Remover of Obstacles), Ucchishta Ganapati, Vighneshwari, Aghora Lakshmi, Chaur Ganesh, Yaksha Lakshmi, Trikaya Vajrayogini, Asuric Lakshmi, Ucchishta Chandalini, Krodha Bhairava, Mahapishachini, Madhumati, Biryala-Yakshini, Kameshwari, Ratipriya, Padmini, Manoharini, Anuragini, Mahanati, Kalabhairava, and the ghost-riding deities. It explores the methods and applications of Tantric sadhanas for result-oriented worship.